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5月10日 DRAWING THE "JESUS TOMB" SYMBOL, PART 12
DRAWING THE “JESUS TOMB” SYMBOL, PART 12
I wanted to experiment some more with rotations in multiples of 5 – five, ten, or twenty-fingered rosettes. I am trying to understand why a cathedral in Gdansk, Poland has a window with five circles around a sixth, but haven’t got an explanation yet.
I am continuing here with my series about the large symbol found on the Talpiot tomb in Israel (aka “The Lost Tomb of Jesus”). The symbol is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
I have been making designs derived from the tomb symbol. I am going by what I observe in my drawings; I am not attempting mathematical proofs. As I go along I define whatever terms I need to, but might not repeat definitions in each post. So this post should be read in conjunction with the previous ones: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10, and Part 11.
In the following image, there is a five-petaled flower made by rotating a “green circle” (dark green and the same diameter as the standard circle (turquoise), and passing through the center of the standard circle), rotating in increments of 72 degrees. The five pale green-filled circles are “half green circles,” half the diameter of the standard circle. Each of the half green circles appears to be tangential to its two neighboring half green circles, and also tangential to two green circles. Could this be the Gdansk window? The green circles (dark green) are what make the center five-fingered rosette.
I should mention here that some of my images are very wide and when shrunk down to fit in this column, they lose a lot of detail. To view a full-size image in this series, click on “Full-size image” under the image, then click on the image to open or click “open.” Then hover your cursor over the image to get a pop-up button in the lower right corner (or other feature depending on your browser – this will take a few moments), and click on that to get the actual full-size.
In the following image, I’ve added five yellow circles (gold-rimmed and 75 percent of the standard circle), passing through the center of the standard circle. The yellow circles appear to intersect the green circles at, or very near, the standard circle (deep turquoise). Not something I would have anticipated. The standard circle (turquoise) blurred from rotation (the software is less than perfect) so I overlaid the original in deep turquoise – visible in full-size view. It is difficult to determine what is happening in my drawings when 2 pixel lines get blurred to four by the software when rotating, but that’s the technology I have right now. The green circles are what make the pale green-filled five-fingered rosette; the yellow circles are what make the beige-filled five-fingered rosette – together they make a composite rosette of ten petals.
In the following image, the tomb symbol circle (red) is hung from the topmost point of the standard circle (turquoise with original overlaid in deep turquoise) and rotated in increments of 18 degrees to yield a wreath of 20 circles. Each of the tomb symbol circles is tangential to the standard circle and also to two green circles (dark green). The green circles are also rotated in increments of 18 degrees. The green circles are what make the center twenty-fingered rosette.
The tomb symbol angle (red) is anchored at the topmost point of the green circle, opening inward, and rotated in increments of 18 degrees. This yields an interesting pattern – tomb symbol angle lines meet where green circles meet. Not something I would have expected.
In the following image, I copied my five-finger rosette and pasted its center on the topmost point of my standard circle; then rotated in increments of 72 degrees. The center of each outer rosette on the standard circle is host to five green circles, two of which intersect other centers at arcs of 72 degrees, and two of which intersect other centers at arcs of 144 degrees. Wow. I wasn’t expecting that the fingers of the rosettes would join up tip to tip to make a five-pointed starburst (red filled). Wow. Someone pointed out to me that the tip of the outermost finger (now blue filled) of each outer rosette meets a circle. This is the circle described above that passes through the centers of two rosettes separated by an arc of 144 degrees. Wow.
I noticed that when I overlaid a hexagram (not shown) on the image above, that the horizontal lines of the hexagram intersected some tips of rosette fingers. Wow. With that in mind, I copied, inverted, and pasted the multiple rosette design back on itself, then copied it, rotated 90 degrees, and pasted it back. I did the same with the single central rosette, except it is now rendered in pale green so as to be distinguishable. Then I added a twelve-point star and highlighted in red the central square formed by the vertical and horizontal lines of the star. The tips of three rosette fingers cluster at each of eight points on this red square. Wow. I marked the clusters with deep pink-filled circles underneath, likely visible only in full-size view. Each cluster on the red square is the intersection of five green circles. Also, take a look at the wreath of red-filled areas – the innermost point of each area is where five green circles intersect. Wow. Not something I would have expected.
I haven’t been testing these forms in very systematic way, instead just tossing in an angle here, a circle there, but that’s the nature of the journey. Fascinating that a design that starts as a five-petal flower can be developed to produce a 6-point or a 12-point star.
I wish I had smarter software that could do calculations for me and tell me if two intersecting lines are actually meeting at a third line. Seems to me that should be available somewhere, somehow. In the meantime, I just play with my forms, and enjoy looking at the drawings that emerge. Continued here.
-2008-
Slide show, music, and folders on my main page. X Keywords: symbol design how to draw math geometry MSN Windows Live Spaces X This post was updated on August 15, 2008.
DRAWING THE "JESUS TOMB" SYMBOL, PART 11
DRAWING THE “JESUS TOMB” SYMBOL, PART 11
I was wondering how to rotate the tomb symbol angle so its ends would join up and make a star.
I am continuing here with my series about the large symbol found on the Talpiot tomb in Israel (aka “The Lost Tomb of Jesus”). The symbol is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
I have been making designs derived from the tomb symbol. I am going by what I observe in my drawings; I am not attempting mathematical proofs. As I go along I define whatever terms I need to, but might not repeat definitions in each post. So this post should be read in conjunction with the previous ones: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, and Part 10.
Actually, once I figured out how to rotate the tomb symbol angle to make a 6-pointed starburst, I realized how simple it is. When the angle opens outward, and the ends are anchored in two corners of an equilateral triangle, with the third corner anchored at the center of the standard circle which gives rise to the hexagram which gives rise to the equilateral triangle, and the angle is rotated in increments of 60 degrees, then you get a starburst, as shown in the following image. The peripheral sides of the equilateral triangles now comprise the six sides of a hexagon. The 6 tomb symbol circles are included with position relative to the 6 tomb symbol angles unchanged.
I should mention here that some of my images are very wide and when shrunk down to fit in this column, they lose a lot of detail. To view a full-size image in this series, click on “Full-size image” under the image, then click on the image to open or click “open.” Then hover your cursor over the image to get a pop-up button in the lower right corner (or other feature depending on your browser – this will take a few moments), and click on that to get the actual full-size.
In the following image, I included a hexagram (navy) in the design and also increased the rotations to increments of 30 degrees, yielding a 12-point starburst constructed from the lines of the tomb symbol angle (pale green lines, lavender-filled). The 12 tomb symbol circles are included with position relative to the 12 tomb symbol angles unchanged. The tomb symbol’s position relative to its contextual hexagram is unchanged.
The following image got rather busy as I added pentagrams (red), anchored on the center of my standard circle, and rotated in increments of 30 degrees, and added tomb symbols rotated in increments of 6 degrees. Pentagram lines and hexagram lines (navy) scoot outwards from the center and pass between tomb symbol circles very close, but not tangential to them. Some of the joined ends of tomb symbol angles (pale green) meet on pentagram lines. Some tomb symbol circles intersect on pentagram lines. Some tomb symbol circles intersect with hexagram lines at pentagram lines.
In the following image, the 12-point starburst described earlier becomes a 24-point starburst (dark green) as the tomb symbol angle is rotated in increments of 15 degrees. Tomb symbol angles opening outward are placed at several levels, each successive level adding one-fourth the diameter of the standard circle. Level 1 (pale green) is anchored on the center. Tomb symbol angle lines level 3 (purple) intersect at the apex of tomb symbol angle level 4 (pink). Tomb symbol angle lines level 1 (pale green) end at or about tomb symbol angle lines level 3 (purple).
In the following image, the tiers of tomb symbols are rotated in increments of 5 degrees, each successive level adding one-fourth the diameter of the standard circle. Tomb symbol angle lines intersect at intersections among tomb symbol circles in tier 2. Tomb symbol angle lines end at tomb symbol circles in tier 3. Tomb symbol angle lines intersect at the interface between tier 3 and 4 circles. In tier 4, the ends of tomb symbol angles join together. Tomb symbol angle lines intersect at the centers (red, where visible) of tomb symbol circles in tier 5. Tomb symbol angle lines intersect at or near the outermost points of tomb symbol circles in tier 6. (See red arrows - click on "Full-size" below.)
The tomb symbol, its circle and its angle, continue to be a font of inspiration and ever-evolving forms. I am amazed. Continued here.
-2008-
Slide show, music, and folders on my main page.
X Keywords: symbol design how to draw math geometry MSN Windows Live Spaces X This post was updated on July 28, 2008.
DRAWING THE "JESUS TOMB" SYMBOL, PART 10
DRAWING THE “JESUS TOMB” SYMBOL, PART 10
I got the urge to draw some more circles. This time starting with a six-petal flower, six circles rotated about a central circle, all circles the same diameter.
I am continuing here with my series about the large symbol found on the Talpiot tomb in Israel (aka “The Lost Tomb of Jesus”). The symbol is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
I have been making designs derived from the tomb symbol. I am going by what I observe in my drawings; I am not attempting mathematical proofs. As I go along I define whatever terms I need to, but might not repeat definitions in each post. So this post should be read in conjunction with the previous ones: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, and Part 9.
In the following image, my six-petal flower became 12 petals when I copied/rotated/pasted the design 90 degrees. The 12 circles are “green circles,” that is, the same diameter as the central circle (turquoise/regular blue, my standard circle), with centers on the standard circle, and intersecting the center of the standard circle. I was a bit surprised to notice that each of the 12 circle centers lies on the intersection of a neighboring circle and the standard circle, until I remembered that in a six-sided hexagon the interval between corners is the radius of the enclosing circle. The 12-pointed pale green-filled rosette is made from the “green circles.” Notice how the borders of the tips of the rosette petals meet at the standard circle.
The 12 indigo-filled circles are tomb symbol circles (one-fourth the diameter of my standard circle). These 12 circles are likely not tangential to the “green circles,” but are nearly so, and each tomb symbol circle nestles closely within four “green circles.” Each “green circle” passes close to four tomb symbol circles. Each of 12 pink-filled half tomb symbol circles (one-eighth the diameter of my standard circle), is tangential to three “green circles.” Each “green circle” is tangential to three half tomb symbol circles.
In the following image, I stripped away the green circles, and added 12 “yellow circles” (gold-rimmed and partly yellow-filled, and three-fourths the diameter of my standard circle). Each “yellow circle” is tangential to two tomb symbol circles (regular blue-filled) and two half tomb symbol circles (deep pink-filled). After that, I added a central royal circle (royal blue rim, navy-filled, concentric with my standard circle (regular blue), and one-third the diameter of my standard circle). This royal circle is tangential to the 12 “yellow circles.” I added a wreath of 12 royal circles (royal blue rims, partly navy-filled, and one-third the diameter of my standard circle), each tangential to the standard circle and tangential to a tomb symbol circle.
In the following image, the basic design is rotated at intervals of 6 degrees. The outer coil is composed of 60 tomb symbol circles (black-green). The inner rosette is also composed of 60 tomb symbol circles. The pale green lines are tomb symbol angles; one anchored at the topmost point of the standard circle (regular blue) and opening downward (similar to the exercise in Part 2); the second anchored at the same point and opening upward.
A pink circle, likely only visible in the full-size image, is inscribed through the innermost points of the outer coil of 60 tomb symbol circles. Notice how the pale green tomb symbol angle lines intersect each other at that pink circle. Wow! When the circle is larger than the screen and the software won’t deliver a diameter sized one pixel smaller, then I have to improvise, which I did – this pink circle is derived from a section that fits at 9 and 12 o’clock, copied, rotated, and pasted into four quarters.
I couldn’t help but notice that a half royal circle (royal blue and one-sixth the diameter of my standard circle) will fit in the lattice made by the tomb symbol angles, fit so that the circle is tangential to four tomb symbol angle lines. I couldn’t resist adding 20 such half royal circles.
I should mention here that some of my images are very wide and when shrunk down to fit in this column, they lose a lot of detail. To view a full-size image in this series, click on “Full-size image” under the image, then click on the image to open or click “open.” Then hover your cursor over the image to get a pop-up button in the lower right corner (or other feature depending on your browser – this will take a few moments), and click on that to get the actual full-size.
In the following image, I used my 12 “green circles” flower. I superimposed hexagons, both upward pointing and side-pointing (red), on each “green circle.” I am awed that there is not a single point where “green circles” intersect that is not also an intersection point where red hexagon lines intersect. Wow! What a masterful design from the Great Designer! Notice that some hexagon sides form perfect squares within the drawing. I’ve added 48 tomb symbol circles (black-green) to the squares, each circle tangential to four sides of a square. I guess I can catch a glimmer of why the circles fit the squares, but I still think it is marvelous.
Since I started this series with a hexagon, I feel right at home here. Continued here.
Slide show and music on my main page.
-2008-
X Keywords: symbol design how to draw math geometry MSN Windows Live Spaces X
DRAWING THE "JESUS TOMB" SYMBOL, PART 9
DRAWING THE “JESUS TOMB” SYMBOL, PART 9
Jacob had a dream of angels going up and down a ladder. A ladder that reached to the door of heaven (Genesis, chapter 28 NIV).
I am continuing here with my series about the large symbol found on the Talpiot tomb in Israel (aka “The Lost Tomb of Jesus”). The symbol is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
I have been making designs derived from the tomb symbol. I am going by what I observe in my drawings; I am not attempting mathematical proofs. As I go along I define whatever terms I need to, but might not repeat definitions in each post. So this post should be read in conjunction with the previous ones: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, and Part 8.
What do I know about Jacob’s ladder? That angels go up and down the ladder. Well, assuming that “angels” are pentagrams, (and this has worked for me before, when I assumed Ezekiel’s “cherubim” were pentagrams (Part 2)), then the pentagrams should be pointed both up and down. I am assuming the “ladder” is a repeating design that can be repeated endlessly, as far as “heaven.”
In the next image, I am starting my ladder with a hexagram (navy), an upward pointing pentagram (pink), and a downward pointing pentagram (green). Notice the two horizontal lines of the hexagram and that each pentagram has a horizontal line – these will form the basis for my ladder. Notice that the pink pentagram intersects the green pentagram at the horizontal line of the hexagram. Wow!
In the next image, I make my ladder by copying the image above and pasting it back on so that the top hexagram horizontal covers the nearest pentagram horizontal. I do this a few times, repeatedly pasting the hexagram horizontal over the next pentagram horizontal, and notice that the circle centers are falling on points where pentagram lines crisscross the vertical diameter of the enclosing circle. And as I continue, I notice that the lines of the green pentagram that crisscross the vertical diameter, cover (that is, coincide with) the lines of the pink pentagram that crisscross the vertical diameter – cover almost completely near this diameter! Only a few pink pixels stick out. My upward and downward “angels” overlap!!! As I continue, the circle centers become covered by crisscrossing pentagram lines. Circles intersect where some hexagram lines intersect.
I should mention here that some of my images are very wide and when shrunk down to fit in this column, they lose a lot of detail. To view a full-size image in this series, click on “Full-size image” under the image, then click on the image to open or click “open.” Then hover your cursor over the image to get a pop-up button in the lower right corner (or other feature depending on your browser – this will take a few moments), and click on that to get the actual full-size.
Here is a close-up of the pink pixels sticking out (8X magnification).
Here I have re-colored my Jacob’s Ladder to emphasize the steps of the ladder:
Have I discovered the real “Jacob’s ladder”? I don’t know. How could I possibly know? I was so fascinated by it all, I was tempted to wrestle with it all night long, just like Jacob wrestled with an angel or divine messenger all night (Genesis, chapter 32 NIV).
It seems to me there could be many different ways to draw a Jacob’s Ladder. Think of the horizontal and vertical lines in a rotated hexagram (rotated 90 degrees to make a 12-point star). Think of the horizontal and vertical lines made by pentagrams rotated 90 / 180 / 270 degrees. These lines make rectangles and squares as shown in the following image. These rectangles and squares can be assembled numerous ways to build fabulous designs.
In fact I had been playing with my rectangles when I got the idea to build some stairs with them. Then the idea of stairs reminded me of a ladder I had seen on a DVD in recent days. A stone ladder sculpted on the exterior of a church in Bath, England, with winged angels going up and down – Jacob’s Ladder. But nothing really worked for me until I examined the following design I made, placing pentagrams over the “Jesus Tomb” symbol to see how and what they would intersect.
Then I noticed that the upright and upside-down pentagrams meet at the hexagram’s horizontal. Here’s a short list of interactions that can be found among the forms in this design:
1- Pentagram 1 (red-brown, downward pointing) meets the red line at the tomb symbol circle (black-green).
2- Pentagram 2 (purple, upward pointing) meets pentagram 1 at the hexagram’s horizontals, meets pentagram 1 at the tomb symbol angle (pale green), and meets the yellow circle at the green circle.
3- Pentagram 3 (pink, right pointing) meets the red line at the hexagram, meets itself at the tomb symbol angle, meets pentagram 1 at about 3 o’clock on the tomb symbol circle, meets pentagram 1 at the green circle, and meets pentagram 2 at the green circle.
4- Pentagram 4 (gold, left pointing) meets pentagram 3 at the 12-point star’s verticals, meets itself at the tomb symbol angle, meets pentagram 1 at about 9 o’clock on the tomb symbol circle, meets pentagram 1 at the green circle, meets pentagram 2 at the green circle.
I’ll add a caveat here that I’m not convinced I have the perfect pentagram yet. I’ve drawn pentagrams a number of different ways: first with compass, protractor, and scanner; next by fitting lines around an inner concentric circle; and then by using software to rotate points around a circle. If my pentagram is off by even one pixel, much of what I wrote above will be incorrect, will vaporize like morning dew in the sunlight. (For instance, re-sizing the whole pentagram so its horizontal bar is one pixel closer to the circle center means no more ladder.) Certainty awaits that perfect software.
I should tell you I started down this path, a detour really, a few months ago when I started re-drawing my forms with narrower lines. Now I’ve learned that even a perceived setback can be a blessing if you find angels along the way.
I’m glad to have found my ladder with angels going up to heaven and down. I’m so glad to have made this discovery on my own. If this had been spoon-fed to me in a classroom setting, it might have been such a bore; but this way, on my own, I’m in drawing heaven, surrounded by angels. Continued here.
Slide show and music on my main page.
-2008-
X Keywords: symbol design how to draw math geometry MSN Windows Live Spaces X
DRAWING THE "JESUS TOMB" SYMBOL, PART 8
DRAWING THE “JESUS TOMB” SYMBOL, PART 8
A window in the Stavanger Cathedral (Stavanger Domkirke) in Stavanger, Norway got my attention. I saw it on one of my travel DVDs. It is a relatively small window over a door, the main door into the cathedral I believe. The cathedral goes back to the twelfth century.
The window shows an arrangement of 6 circles, all the same size, fit into a hexagon. The central circle is larger, is centered on the center of the hexagon, and overlaps the 6 circles somewhat.
I am continuing here with my series about the large symbol found on the Talpiot tomb in Israel (aka “The Lost Tomb of Jesus”). The symbol is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
I have been making designs derived from the tomb symbol. I am going by what I observe in my drawings; I am not attempting mathematical proofs. As I go along I define whatever terms I need to, but might not repeat definitions in each post. So this post should be read in conjunction with the previous ones: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, and Part 7.
I began to draw circles, trying to find the right size, so that 6 would fit exactly into a hexagon. I made the assumption that there is a seventh circle, the same size as the other 6, centered on the center of the hexagon, and within the overlapping larger circle. I was able to get all 7 equal circles to fit. Then, on a whim, I overlaid my “Stavanger design” on my “orange grid design” (developed in my previous post, Part 7). Much to my complete surprise and utter amazement, the center of the top Stavanger circle fell on the intersection of orange lines. I re-drew my Stavanger design more neatly (circles with red borders in the following image) with the understanding that the diameter of a Stavanger circle is the distance between the center of my standard circle (the circle enclosing the hexagon) and the intersection of orange lines. (Since the Stavanger circle bisects that line segment, it is equivalent to two radii or one diameter, that is, assuming that all 7 circles are equal.) A red arrow marks the intersection.
I should mention here that some of my images are very wide and when shrunk down to fit in this column, they lose a lot of detail. To view a full-size image in this series, click on “Full-size image” under the image, then on the next page, click on the image to open or click “open.” Then hover your cursor over the image to get a pop-up button in the lower right corner (this will take a few moments), and click on that to get the actual full-size.
The top or bottommost points of the lateral Stavanger circles intersect the horizontal lines that pass through the centers of the top and bottom Stavanger circles.
I decided to make the overlapping central circle fit within the horizontal and vertical lines of the design’s 12-point star, in other words, a half green circle (dark green border, some yellow fill, and one-half the diameter of the green circle and my standard circle). Am I sure that the artist who designed the Stavanger Cathedral’s window did it the way I am describing in this post? Of course not. But it makes a nice looking design. I should add that I have tried to draw as precisely as possible, but keep in mind, it is not possible to split a pixel.
I began to wonder if the “Jesus Tomb” symbol could be found in my Stavanger design. I got the urge to hang tomb symbol angles on the Stavanger design, just like hanging ornaments on a Christmas tree. After I’d hung a dozen or more here and there, mainly anchored on orange line intersections (with good results, but not what I was looking for just then), I changed my tactics and anchored one smack on the top of the central Stavanger circle (same size as the surrounding 6). I cannot even begin to describe my astonishment. It is a moment I think that will be with me always. This is what happened: when the top point of the tomb symbol angle (pale green in the following image) is placed on the top point of the central Stavanger circle, the sides of the angle pass through the centers of the nearby Stavanger circles!!! Likewise, when the top point of the tomb symbol angle is placed at the top of other Stavanger circles, the sides of the angle pass through the centers of nearby Stavanger circles (if any). Likewise, when the tomb symbol angle is inverted and placed at the bottom of Stavanger circles – same phenomenon. The tomb symbol angles form a pale green grid over the Stavanger design, intersecting centers of Stavanger circles and the top and bottommost points of Stavanger circles.
I was hoping to find the tomb symbol circle in my Stavanger design, and I did. Each of four tomb symbol circles (black-green rim and partly sea-green filled in the following image, and one-fourth the diameter of my standard circle) is centered on the orange line connecting two corners of the 12-point star, intersects the outermost points of two Stavanger circles, and apparently is tangential to four circle 2’s and two green circles.
The image above also contains 56 half tomb symbol circles (half the diameter of the tomb symbol circle), and they fit here and there so nicely within my Stavanger design.
Locations of half tomb symbol circles in one quarter before copying:
1- Centered on the vertical diameter of circle 1, tangential to two sides of the hexagon and two Stavanger circles.
2- Centered on the vertical diameter of circle 1, tangential to two orange lines, and intersecting circle 2 at two points where it intersects the 12-point star.
3- Centered on the vertical diameter of circle 1, tangential to two midlines of the 12-point star, and intersecting green circles at Stavanger circles.
4- Tangential to two green circles and central Stavanger circle.
5-10- Each centered on intersecting lines of the 12-point star, and tangential to two Stavanger circles.
11-12- Each centered on a midline of the 12-point star, tangential to two sides of the hexagon and two Stavanger circles.
13- Centered on a point where two Stavanger circles intersect, and tangential to the vertical and horizontal lines of the 12-point star.
14- Centered on a point where rotated circle 2’s intersect, and tangential to two green circles.
Some red arrows in the image above mark points where hexagon lines crisscross, where verticals / horizontals through orange line intersections intersect. Other red arrows mark points where circle 2’s intersect, where verticals and horizontals of the 12-point star intersect.
Window over main door of Stavanger Cathedral Photo by stavangerphotobytanty.blogspot.com
Stavanger, O Stavanger! How you have inspired me! How I would like to know all the secrets held in your ancient cathedral! Continued here.
Slide show and music on my main page.
-2008-
X Keywords: symbol design how to draw math geometry MSN Windows Live Spaces X
DRAWING THE "JESUS TOMB" SYMBOL, PART 7
DRAWING THE “JESUS TOMB” SYMBOL, PART 7
I looked some more for a “square,” playing with what I am calling my “orange lines.” These are lines that are 45 degrees off the vertical, which can form diamond-shaped squares.
I am continuing here with my series about the large symbol found on the Talpiot tomb in Israel (aka “The Lost Tomb of Jesus”). The symbol is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
I have been making designs derived from the tomb symbol. I am going by what I observe in my drawings; I am not attempting mathematical proofs. As I go along I define whatever terms I need to, but might not repeat definitions in each post. So this post should be read in conjunction with the previous ones: Part 1, Part 2, Part 3, Part 4, Part 5, and Part 6.
I was inspired in part by a design of “sails” carved in rock by ancient Polynesian seafarers shown in the National Geographic. I still do not have a clue what the sails could signify or how to make them, but after many attempts at arranging circles and orange lines to make sails, I came up with the grid shown in the following image:
My orange line starts at the upper left corner of the hexagram (navy), meets a lower right corner of the 12-point star (gray), takes a sharp right (right angle) at that point and meets its mirror coming from the other way at a point directly under the center of the enclosing circle (circle 1, regular blue). That point becomes the bottommost point of circle 2 (regular blue), and the center of circle 2 is where the orange line and its mirror intersect within circle 1. The diameter of circle 2 is the same as circle 1. With circle 2 established, I continued to work on the grid, extending the orange lines up to the sides of circle 2, taking a sharp right angle turn at the sides, making a perfect diamond square within circle 2.
Take a look at how the orange lines intersect at the “green circle,” at the point where lines of the hexagram and 12-point star intersect (red arrows). Amazing!!! (The “green circle” is the top circle in the image, the same diameter as circle 1, and centered on the topmost point of circle 1.) This is all amazing to me but maybe not to the real mathematicians among my readers. How can this be happening?
I should mention here that the full-size image is 1800 pixels wide and when shrunk down to fit in this column, it loses a lot of detail. To view a full-size image in this series, click on “Full-size image” under the image, then on the next page, click on the image to open or click “open.” Then hover your cursor over the image to get a pop-up button in the lower right corner (this will take a few moments), and click on that to get the actual full-size.
Something very interesting is shown in the next image. I started putting horizontal lines through points where the orange lines intersect, still trying to find some “squares” as I mentioned in Part 1. I found that the horizontal lines predict where a hexagram will appear in circle 2. I’ve put in the hexagram, in red, to make it stand out. The horizontal lines are marked with red markers.
I copied my orange grid design, inverted, pasted, and copied, rotated 90 degrees, pasted, pivoting on the center of circle 1. (I often manipulate designs just to see what they will do). What a surprise! The orange lines predict where 12-point stars will appear in the rotated green circles. I’ve put in the 12-point stars, in red, to make them stand out. Take a look at how the orange lines zoom through many of the points of the stars.
But where is the tomb symbol in all this? Maybe I’ve drifted a bit, so I’ll bring back the “red line” derived directly from the tomb symbol in Part 1. In the following image (shown at magnification 2X), I have many of the forms from Part 1, and thanks to my orange grid design, I could add an equilateral triangle (purple), with apex at the top point of the tomb symbol angle (pale green) and base coincident with the horizontal through the intersection of orange lines, and the base bounded by the verticals of the 12-point star. The second equilateral triangle (“inner”) has its apex at an intersection of orange lines (inside apex of previous triangle) and its base bounded by the intersections of rotated circle 2’s. Isn’t it neat that the triangles fit? I also added verticals through the intersections of orange lines. As the purple equilateral triangles and other forms are copied, flipped left/right, pasted, copied, inverted, pasted, and copied, rotated 90 degrees, pasted, they make an intricate design. And by the way, I’ve found many equilateral triangles in my grid work here.
Notice how the “red lines” intersect where the inner purple equilateral triangles intersect, where the verticals and horizontals intersect making the four corners of the central square. Wow. There are at least 8 other corners where red lines intersect outer purple triangles. Notice how the “red lines” intersect where the outer purple triangles intersect – on the design’s axes. Notice how the outer purple equilateral triangles intersect where the half green circles (dark green) intersect, where the “orange lines” pass through. There seems to be a meeting of red line, inner purple triangle, green circle, and turquoise circle. There seems to be a meeting of inner and outer purple triangles and half green circle. There seems to be a meeting of yellow circle, green circle, and red line. There seems to be a meeting of tomb symbol circle, yellow circle, and outer purple triangle. It’s all so colorful and pretty.
I’m wondering if the rotated outer equilateral triangle also goes through the “A point” (where “red line,” tomb symbol angle, and green circle meet). I think maybe it does.
Well, I’m sure there is more to discover. Continued here.
Slide show and music on my main page.
-2008- X Keywords: symbol design how to draw math geometry MSN Windows Live Spaces X This page was updated on June 3, 2008.
DRAWING THE "JESUS TOMB" SYMBOL, PART 6
DRAWING THE “JESUS TOMB” SYMBOL, PART 6
I was wondering what the tomb symbol circle did outside the environment of the circle it is derived from.
I am continuing here with my series about the large symbol found on the Talpiot tomb in Israel (aka “The Lost Tomb of Jesus”). The symbol is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
I have been making designs derived from the tomb symbol. I am going by what I observe in my drawings; I am not attempting mathematical proofs. As I go along I define whatever terms I need to, but might not repeat definitions in each post. So this post should be read in conjunction with the previous ones: Part 1, Part 2, Part 3, Part 4, and Part 5.
In the following image, I have 8 “yellow circles” (75 percent of the diameter of my standard circle). The yellow circles (deep yellow) pass through the center of the standard circle (regular blue). I added 8 tomb symbol circles (one-fourth the diameter of the standard circle). Each tomb symbol circle (black-green) is tangential to the standard circle and a yellow circle. Then I added 8 half green circles. (Previously called the “dark green circle,” it is one-half the diameter of the standard circle and one-half the diameter of the “green circle.”) Each half green circle (dark green) is tangential to two yellow circles and a tomb symbol circle. Then I added a half green circle centered on the standard circle. This half green circle is tangential to the other 8 half green circles. A row of three half royal circles (one-sixth the diameter of the standard circle) fit across the central half green circle, and I’ve added 9 to make a rosette (royal blue).
In the following image, I added 16 half tomb symbol circles (one-eighth the diameter of the standard circle). Each half tomb symbol circle (pink) is framed by two yellow circles and a half green circle. Next I added a royal circle (one-third the diameter of the standard circle) centered on the standard circle. Of course, this royal circle (royal blue) passes through the centers of the half royal circles.
In the following image, I added 8 green circles (same diameter as the standard circle) tangential to the 8 peripheral points where the yellow circles, tomb symbol circles, and half green circles meet. Each green circle (deep turquoise) is also tangential to the central half green circle, and appears to pass through two additional points, where half green circles are tangential to a yellow circle. Each green circle appears to cuddle two of the 16 half tomb symbol circles, and I added 8 more half tomb symbol circles, each framed by 4 green circles. Now each green circle cuddles 6 half tomb symbol circles.
Continuing on my journey to build this design, I added a yellow circle centered on the standard circle. The central yellow circle is thicker, because it is pasted four times. A one-pixel center won’t go symmetrically on a four-pixel center unless it is pasted four times, onto each of the four pixels – the software has such peculiarities. Once I added that central yellow circle, I could add a rosette of 8 royal circles, each tangential to 3 yellow circles (including the central yellow circle just added). With the addition of the royals, I found a way to add 8 half tomb symbol circles within the central royal circle. Each of these is tangential to two royal circles and possibly two yellow circles. See the following image.
Does the tomb symbol circle keep on working even when outside the circle that spawned it? Yes, indeed. Isn’t it wonderful that all these circles fit together so nicely? This particular design has 85 circles by my count. Can you find them all?
On my journey, I seem to be finding all sorts of interesting things. Continued here.
Slide show and music on my main page.
-2008-
X Keywords: symbol design how to draw math geometry MSN Windows Live Spaces X
4月26日 PEOPLE WANT TO KNOW
Who are you?
People want to know.
Some people define themselves by their age, their location, their gender. “I am a woman of a certain age living in Timbuktu.”
Some people define themselves by what work they do. “I am a J-O-B.” Or “I am an O-C-C-U-P-A-T-I-O-N.”
Some people define themselves by their illnesses and medical conditions. “I am a pill-popping-person.” “I am the one who is always visiting doctors.” “I have this disease and that disease. I am a disease.”
Some people define themselves by their family relationships or their friends and acquaintances. “I am the one meeting with my friends, talking to my friends, my friends did this and that, and blah, blah, blah.” Or “I am an appendage to this other person.”
Some people define themselves by their possessions. “I am my really neat car.” “I am my house.” “I am my new TV.” “I possess XX number of children and pets and other assorted belongings and that is the sum total of my being.”
Some define themselves by their political views, their religion, or other “isms.” “I am my opinion.” Or “I am a fanatic.”
Some people define themselves by their pastimes and activities. “I do this. I do that. I do, do, do, do.” Or “I am my calendar.”
Some people define themselves by their physical characteristics. “I am tall.” “I am short.” “I just got my hair done and it is me.” Or “I am my bra size.” And yes, there are some women who bring up the subject of their endowment – often.
While many seem to want to tell the world “I am sexy,” not many seem to define themselves as “kind.” (Nevertheless, lots of people demonstrate kindness abundantly.) Given the many Spaces with images of barely clothed female forms with exaggerated breasts and super-long legs – and it is women putting up this stuff – it seems clear there are many women who define themselves as “she who thinks about sex most of the time.” Perhaps they are telling the world, “This glamorous image is who I am, a legend in my own mind.”
Some people define themselves with their clothing. Clothes make a statement. The woman dressed ultra-frilly or bizarrely “sexy” is saying, “I am not sure I am a woman.”
The woman wearing a miniskirt or short skirt and flashing her knees is maybe trying to re-live her youth when miniskirts were in (the 60’s), or maybe is a wannabe movie star. Whenever she is sitting, everyone around her knows she is thinking, “I have to keep my knees together or else someone can peek up my skirt.” How can anyone take her seriously knowing this? Obviously she doesn’t take herself seriously. “I am the woman who holds her legs together.” A ridiculous fashion. Sort of reminds me of the silly custom long ago of women trying to ride a horse while sitting in a sidesaddle (with both legs draped together demurely on one side of the horse). Reminds me also of those silly hoop dresses women wore – imagine trying to sit in one of those and still be dignified. Or imagine trying to sit with a bulky bustle in back.
It always seems to be the woman who doesn’t have much to reveal who wears a see-through blouse. She is saying, “You didn’t think it possible, but yes, I am she who can wear a bra.”
The teen at the mall dressed like a hooker with spaghetti straps and belly button showing is saying, “I am powerful.” She thinks she is. After all, men are drooling.
You’ve seen those e-mail questionnaires that go around asking questions like: “What is your favorite color? What is your favorite TV show? What are you wearing right now?” You are supposed to answer all 20 questions and forward it to everyone you know so they can know who you are. Supposedly. Let’s see, uh, my favorite color is pink, or maybe red, or maybe purple. I don’t watch programmed TV, so question 2 is out. And I am wearing the sort of thing I always wear this time of day. Now do you know me better?
Well, I certainly hope I am not my possessions, my relationships, my medical conditions, my clothing, or my favorite color. Isn’t there something more to me?
Who am I?
Aristotle supposedly said, “We are what we repeatedly do. Excellence, then, is not an act, but a habit.” Well, I hope I am not what I do habitually. “I am she who does a tick-check once a day.” (essential in this neck of the woods).
Buddha supposedly said, “We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world.” (More quotes.) Interesting.
Maybe who I am is determined by how I react to adversity (there’s always plenty of that) . . . . and by how I react to the little miracles that crop up in my life.
Maybe who I am is determined by my values and how well I express them in my day-to-day living.
Am I someone I’d like to meet? An interesting question.
Do I know who I am? Not really. If you can read between the lines, if you are good at reading people, you might know me better than I know myself.
Here’s an interesting line from the November 30, 2007 Daily Word: “I overflow with the joy of living from the sacredness of who I am and of recognizing the sacredness of all others.” Wow. Maybe I should add that to my Profile.
Who am I?
If I knew, then I might have at least a chance of answering the question – why am I? That’s a better question.
Slide show and music on my main page.
-2008-
X Keywords: find yourself MSN Windows Live Spaces X
4月12日 EDEN AND APOCALYPSE
The stories we tell ourselves make us what we are.
What about the story of Adam and Eve in the First Garden, the Garden of Eden in the Bible? Some see this as myth; others as history.
I see it as a story of our times.
Here we are in the First Garden, our lovely Paradise, our Earth, and because we have misused the knowledge obtained from the “Tree of the Knowledge of Good and Evil,” we have almost completely destroyed our Paradise. Everyday the headlines scream, “ice melting here,” or “glaciers melting there,” and my country, the “most powerful,” is on the sidelines, powerless to do anything, rudderless, under the thumb of corporations. Evidently, the corporations that run our government have not yet decided to address global warming. They’re too busy ripping off the Earth. Soon we will have lost our Paradise – just like Adam and Eve.
The stories we tell ourselves motivate us, or not. The biblical story of Apocalypse or Revelation is a good example. Some see this story as coded references to happenings in the first century, that is, as history. But others see it as a prediction of future events. Many who take this stance become fatalistic, feel there is nothing they can do to affect the outcome, and adopt a passive wait-and-see attitude.
But I have to ask myself – could Revelation be instead the kind of prophesy that is a warning of events that might be, if people don’t act? Just as Jonah’s prophesy to the people of Nineveh was a warning? Fortunately for that city, the people listened to the warning and acted in time. They didn’t just sit around passively, waiting to see what would happen next (Luke 11:31-33).
We people of Earth have before us a challenge to stop the violence, the destruction, the chaos of our Apocalypse, and to start building the Earth. On Earth Day, April 22, we need to think how we will take up the challenge.
Well, I wrote that, but that’s really too optimistic. Do I think mankind is doomed to failure? I think it’s likely. The evidence is all around us. Someone sent me a little booklet published by the Jehovah’s Witnesses, just FYI. I was flipping through it and found a chapter on the last days. We’ll know the Last Days are upon us, it says, by the huge amount of warfare and by the huge numbers of hungry people: “more than 100 million people have died as a result of wars since 1914 . . . . well over a billion people have to live on an income of a dollar or less a day. The majority of these suffer from chronic hunger.”
I can pick up the phone and order some trinket that will arrive on my doorstep in a matter of days or even hours, maybe even manufactured on the other side of the globe. But do these marvelous systems of transportation, banking, infrastructure, etc. deliver decent lives to the millions and billions who are exploited and suffering? Hardly.
Just think how easy it was for a tiny group of obscenely wealthy men to redirect the energies and resources of an entire nation (and drain the Treasury) for their own selfish goals. Think how quickly the nation turned to war, as if there were not any number of better ways to achieve our goals, unless of course, the goal is trashing another country. War is the ultimate management failure. How ironic that the very people who should have stood with Jesus, the Prince of Peace, followed after politicians with the word “Jesus” on their lips, followed like so many children dancing after the Pied Piper.
Just think that there are still those who think our country is “superior” because it has nuclear weapons, weapons-of-mass-destruction, aimed at cities across the globe. Those people equate brutishness with superiority. Those are the people who think that having enough nuclear weapons to destroy the entire Planet ten times over is a good survival strategy. The detonation of even one nuclear weapon in a city would be an indescribably evil act. Aren’t we smart enough to manage our enemies without killing tens or hundreds of thousands or even millions of innocents?
I do tend to believe that mankind will never succeed in building a better world, but to do nothing is to be complicit in the prevailing misery of our times. I feel fatalistic, but I still try to make a point of being kind, when I think of it. I still try to make a small donation to charity now and then. I still try to reduce my carbon footprint. I am grateful to those who volunteer, those who struggle for fairness, peace, justice, and environmental sanity; those who take jobs that are noble and contribute to the betterment of the whole.
When will peace come?
Are we about to be rescued by a man from first century Palestine who will rule as our King? A man who will rule better than all the inadequate men who have ruled to date, better because this rescuer is more than just a man? I do like the idea of being rescued from mankind, and here I am referring to their tendency to form hierarchies, a tendency that leads to gangs, militias, wars, power-crazed and rampaging governments, gouging corporations, devastated environments, starving people, and the like, as distinct from beneficial networking among equals. I would like to be rescued from the possibility of nuclear winter, from our looming global warming summer, and from the continuing saga of one disaster after another after another. It is interesting to contemplate the spirit of Jesus (love-compassion-inclusiveness-good stewardship-caring) pouring forth as a balm healing our weary, wayward, war-torn world.
The End of Times is when Good finally triumphs over Evil, when the Wheat is separated from the Weeds, when all become a unified One manifesting a Divine Christ-like essence, when humanity evolves to its Teilhardian Omega Point, or whatever. Could it be that the end of times cannot arrive until we at least take a few collective steps in the direction of that goodness, oneness, divine-beingness, etc.? If we don’t, we may be stuck in the constant turmoil which is our ongoing Apocalypse – forever. Maybe the Kingdom will not be finally realized until our ways are His Way.
Some think the Kingdom can be established by destroying every evil person. But since the boundary between good and evil runs through the middle of each and every soul, such a Kingdom would be largely uninhabited. Oh, I forgot, except for those who are forgiven. And who is God incapable of forgiving? No one? So the Kingdom includes everyone? OK. When does the Kingdom begin? It is here within us, among us, and growing. OK. So if it includes everyone and is here and now, then how do we move beyond our apocalyptic times?
Why not take a few collective steps towards caring, understanding, and thoughtfulness, recognizing the oneness of all people and all things; for example, we can recognize that if we dump toxic pollution into a river, that someone downstream drinking the water could be harmed, so we refrain from destroying the environment. That’s genuine morality and caring for one’s neighbor. That’s growing the Kingdom.
Here’s a neat formula for growing the Kingdom: “Above all, clothe yourselves with love, which binds us all together in perfect harmony. And let the peace that comes from Christ rule in your hearts.” (Colossians 3:14-15 NLT). Words nearly two thousand years old, yet perfect for today.
Our vision of the future is important because it determines how we act in the present. What’s your vision?
Slide show and music on my main page.
-2008-
X Keywords: Apocalypse Garden of Eden MSN Windows Live Spaces X
4月1日 MISSPELLING FOR PRIVACY
Big Brother is watching. And I don’t mean the TV show. I mean the real thing.
I’m always sort of aware that someone could be peering over my shoulder. Breathing down my neck. I’m just a little paranoid, I guess.
Someone could be tapping my phone. Someone could be reading my e-mail. Someone could be opening my mail. Maybe the reason I’m missing a bank statement and a phone bill from February is because someone took my mail one day to go through it.
Maybe Big Brother is watching me. Or maybe I should say, Big Brrrother. Just in case there is a govvvernment search engine out there looking for that word. Maybe I should do some misspelling for privacy.
Or maybe I should write with asterisks – B*g Br*ther. Or maybe mix in some “wrong” characters – B1g Br0ther (that’s a one and a zero). Or maybe write it in Pig-Latin – Ig-bay Rother-bay.
Are “they” reading our e-mails? I don’t know. How would I know? I could research if it’s legal, but that’s a different question.
It does seem too bad that our nation has strayed so far from our basic values, and worse – not many seem to care. Benjamin Franklin supposedly said, “They who would give up an essential liberty for temporary security, deserve neither liberty or security.” But on the other hand, I really do want the Department of Homeland Scrutiny to find all the bad guys out there.
Do I care if the govvvernment reads my e-mail? Or gets information from the phone company on who phones who? Not that much. Not as much as I mind the lack of due process, with men wasting away in Gitmo year after year without trial. Not as much as I mind govvvernment policies that allow torttturing people. (You know it is really difficult to intentionally misspell because my spell checker keeps making automatic corrections, and I have to re-misspell for it to take.)
Someone told me that if you put your message into an e-mail attachment, then it is very unlikely some snooooper will open the attachment and read what is inside. Not unless you’re already flagged on some list I suppose. Seems like good advice.
Also, it has occurred to me that I can put whatever text I want into a graphic and it will be unreadable by a search engine searching text. Also, I’ll bet there is no optical character recognition (OCR) application that can read a graphic if letters have incomplete “edges” as is the case in the following image:
Just think. No one can see the words in the image except visitors like you, my Friends on their “What’s New” pages, and subscribers. The file name is searchable but does not reflect the content.
Makes me feel rather private and secretive.
Of course, “absolute power corrupts absolutely” (Lord Acton), and I think our nation may be headed down a road here that will end in no good. Hard to keep that necessary balance. Keep that oversight that is necessary to ensure that innocent people aren’t harmed. That free speech is protected. Hard to ensure against unreasonable searches. Hard to ensure fairness when the govvvernment is the one being secret. And when our liberties are gone, how will our country be our own?
I don’t think I send out many e-mails that have “problem” words in them, like “Ashington-way” or “Resident-pay;” nevertheless, I have to wonder if I’m on some sort of Ode-cay Ed-ray Ist-lay. And I wonder if the recipients of “problem” e-mails get flagged, too (friends of supposedly “bad” people); and friends of friends of friends. That’s the whole point of establishing linkages – finding groups of “bad” people. Finding who knows who to the second, third and fourth degrees.
I wonder what the govvvernment’s collection of phone records shows about me? How many people am I connected to? The grocery store I call about my order for organic bread must easily get more than a hundred calls a day. If each of those callers makes 10 calls a day, then that’s a thousand people right there.
I find the idea of Big Brrrother peering at me somewhat chilling.
I sure hope someone in Ashington-way is looking out for my rights.
Hat-way O-day Ou-yay Hink-tay?
Slide show and music on my main page.
-2008-
X Keywords: spy electronic eavesdropping surveillance MSN Windows Live Spaces X
3月17日 NEW LIFE IN SPRING
Easter eggs.
I don’t make them because I don’t like to eat hard-boiled eggs. The eggs you see in the image are raw eggs colored electronically.
Why the tradition of Easter eggs? Well, I don’t pretend to know why the first person who dyed eggs did this, but I’ll tell you what I think it’s all about. The shell shapes the chick within until it is ready to emerge. My life shapes me until I am ready. I keep trying to change the world. It keeps changing me. Will I break free of my shell the way the chick does?
The metaphor of the butterfly may be more pleasing to some. I spin my cocoon day by day. I live my little life. And when I’m done, I emerge as a colorful and beautiful creation, capable of taking flight. The butterfly leaves its cocoon behind; it doesn’t carry it along.
Do I believe in an afterlife? Well, whatever put me here, can certainly put me somewhere else. Do I believe in reincarnation? Why not? If once is good, then more is better. But the Christian message of “once is enough” is cause for hope when life is less than enjoyable.
Why is there pain and suffering? Well, when I draw, I need not only bold, bright colors; I also need deeper, darker defining colors. Will my life look like a beautiful design someday in retrospect?
I’m looking forward to Spring, lovely flowers of yellow and purple, chirping birds, butterflies, and working in my garden. But what garden experience is complete without sweat, toil, dirt under the fingernails, clothing stained, ugly bugs, slimy worms, wasp stings, heat and thirst, weeds, stinking compost, aching bones, and at least some Agony in the Garden?
What will I remember of my time in my Garden? “You can’t take it with you,” they say, but does anything remain? Perhaps the flavor of Love recorded in the deepest recesses of Mind? If I could take the memory of only one moment into my afterlife, what would it be?
Will I “live again” with this body of mine? I hope not – as I enter further into decrepitude, I get more and more aware of the limitations of my DNA. Some ideal DNA perhaps? And what would be ideal? No more need to floss my teeth?
Did Jesus zoom from his tomb with his earthy body? Is he actually sitting “at the right hand of the Father”? (Does God have hands?) Of what use is an earthly body in heaven? Will my first words after resurrection be, “What’s for lunch?” Just some questions I know you’ve all asked yourselves.
I’ve puzzled why the Gospel writers portray Jesus passing through locked doors, yet still eating with friends. Is his body substantial or not? A tomb miraculously empty, yet a body still retaining the wounds of crucifixion. Why isn’t his resurrected body completely healthy? I suppose the writer thought that wounds would be an appropriate accessory for someone characterized as a Sacrifice to appease a Higher Power – marks of honor even (John 20). But does God have a need to be appeased? Anyway, I take these various attributes of Jesus as a message of hope – that even in the great Beyond, we still retain some pattern of our existence. We will not be shadows but have a wholeness of experience. We will not be just a memory, but a Presence. We will be renewed in a glorious Springtime.
Could it be that in this life, I am the artist and the Drawing and the One who views the drawing. I am the gardener and the Garden and the One who walks in the garden where all are branches on the same Vine. I am the dreamer and the Dream and the One who wakes from the dream in the Morning Light.
And how many dreams are there? I guess the answer is, “In my Father's house are many rooms.” (John 14:2).
Can I imagine what the afterlife is like? Just about as well as a clam at the bottom of the ocean can imagine the Eiffel Tower. But I like to think that nothing good is ever really lost.
And why can’t I see that Morning Light right now? Well, I’d miss the fun of just being a clam.
Slide show and music on my main page.
-2008-
X Keywords: resurrection Easter sacrifice MSN Windows Live Spaces X
3月7日 ON LOVE
Love.
What is love anyway?
People say, “I love spaghetti” when they mean “I like spaghetti.” Like? Love? What’s the difference?
I thought a bit about some other words that start with the letter “L.”
>Longing for love >Loneliness >feeling a Lack of love >mourning love Lost >feeling Love-sick >Languishing for love when love Leaves >having your heart Lacerated >Lamenting >treading the Labyrinth of relationships >Losing yourself and your troubles in a sort of worship of the other >Latching onto another because you are drowning and need a Life preserver >being driven to Lunacy by your Libido >writing Lyrics to the one you adore >and last but not least, Lust, Lewdness, Licentiousness, Lechery, and illicit Liaisons
With these words in mind I had to ask myself - what about love that is self-centered or even selfish? When it’s all about me and whether I possess love?
If I try to fill a perceived need in my heart, there is no end to that need. It is a bottomless pit in my heart. Trying to fill that void becomes an exercise in futility. It leads to fear – fear of loss.
I gave up trying to figure out love for a while and went out to the woods behind my house. Last June two giant trees were destroyed by a storm. Perhaps a microburst (sudden downwind). Both were broken well above ground level but not completely broken apart. Now that the leaves are off the trees, the bent outlines of these broken trees are stark reminders of the power of the storm. Reminders of the uncertainty of our lives. Reminders of the impermanence of it all. Soon the trees will rot enough to fall all the way to the ground where they will dissolve away into the forest floor.
How do I deal with uncertainty and impermanence?
I had a sudden inspiration that I can anchor my center with words that begin with the letter “C.” Words like Caring, Compassion, and Commitment. These flow from the heart. And when I make my heart a fountain of caring, compassion, and commitment, then I am giving love, not seeking love. With this giving as my central focus, the storms of life fade to insignificance. Maybe.
I should Cherish the gifts of love I receive. And I do.
It is confusing that in English the verb “to love” can mean so many different things: to like, to have platonic love, to be infatuated, to be sexually attracted to, to care for, to cherish, to sacrifice for, etc. The noun “love” can be my beloved one or a score of zero in tennis, and more. Some say the grace of Divine Providence is pure love.
Here’s something to contemplate from the September 4, 2007 Daily Word: “The blessing we give to one another is a love that can never be depleted, for it is from the spirit of God that indwells all.” What an interesting idea.
Have a lovely day.
Slide show and music on my main page.
-2008-
X Keywords: love compassion MSN Windows Live Spaces X
2月27日 DRAWING THE "JESUS TOMB" SYMBOL, PART 5
DRAWING THE “JESUS TOMB” SYMBOL, PART 5
Well, I just keep on tossing in circles and they keep on meshing.
I am continuing here with my series about the large symbol found on the Talpiot tomb in Israel (aka “The Lost Tomb of Jesus”). The symbol is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
I have been making designs derived from the tomb symbol. I am going by what I observe in my drawings; I am not attempting mathematical proofs. As I go along I define whatever terms I need to, but might not repeat definitions in each post. So this post should be read in conjunction with the previous ones: Part 1, Part 2, Part 3, and Part 4.
I took the drawing from Part 4, grayed most of it, and around the periphery, added 8 half green circles. (Previously called the “dark green circle,” it is one-half the diameter of the standard circle and one-half the diameter of the “green circle.”) Each half green circle (dark green) is tangential to two half tomb symbol circles (light green filled). See following image.
Around the periphery in the following image, I have 8 half green circles (one-half the diameter of the standard circle). Around the periphery, I’ve added 8 royal circles (one-third the diameter of the standard circle). Each royal circle (royal blue) is tangential to three half green circles (dark green).
Around the periphery in the following image, I’ve added 8 “yellow circles” (75 percent of the diameter of the standard circle). Each yellow circle (deep yellow) intersects two points where two half green circles (dark green) intersect. The yellow circles converge towards an inner circle the diameter of a half green circle.
Around the periphery in the following image, I’ve added 8 tomb symbol circles (one-fourth the diameter of the standard circle). Each tomb symbol circle is tangential to a yellow circle. Then I added 8 green circles (same diameter as the standard circle) through the center of the standard circle. Each green circle (deep turquoise) is tangential to two tomb symbol circles.
Well, I’ve finished up here where I started in Part 4, with 8 tomb symbol circles and the standard circle. I’ve come full circle. And I suppose I could go ‘round again. Continued here.
Slide show and music on my main page.
-2008- X Keywords: symbol design how to draw math geometry MSN Windows Live Spaces X This post was updated on May 12, 2008.
2月15日 MARVELS IN THE "JESUS TOMB" SYMBOL
MARVELS IN THE “JESUS TOMB” SYMBOL
More marvels abound in the “Jesus Tomb” symbol.
I am continuing here with my three previous posts (January 28, February 3, and February 11) on the geometry of the large symbol found on the Talpiot tomb in Israel (aka “The Lost Tomb of Jesus”). The symbol is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
I will continue to use some terms I have defined in these earlier posts without re-stating definitions here. Once again, let me say that I am going by what I observe in my drawings; I am not attempting mathematical proofs.
The following image is based on an arrangement of 8 circles around a central circle in a stained glass window that I saw in an ad for a university in Illinois. I arranged 8 tomb symbol circles (black-green) around a central tomb symbol circle – each of the 8 tangential to the perimeter of my standard circle. This arrangement of 8 is a departure from hexagonal geometry, but I’m still using the tomb symbol circle which is derived from a hexagon and which is one-fourth the diameter of the standard circle. After I got the 9 circles arranged, I improvised. I added a rosette of 8 tomb symbol circles by rotating the tomb symbol circle based on its original position in the tomb symbol (intersecting the center of the standard circle). Then I added 8 circles which are 60 percent of the standard circle – each tangential to the perimeter of the standard circle. In the following image, each 60 percent circle (turquoise) is tangential to three tomb symbol circles. The 60 percent circles crisscross at the central tomb symbol circle.
Then I added 8 circles which are 30 percent of the standard circle – each tangential to the perimeter of the standard circle. In the following image, each 30 percent circle (red) is tangential to five tomb symbol circles.
Then I added 8 royal circles (one-third the diameter of the standard circle). Each royal circle (royal blue in the following image) intersects two points where tomb symbol circles of the inner rosette of 8 meet each other. Also, each royal circle intersects two points where the 60 percent circles meet each other.
Then I added 8 half royal circles (one-sixth the diameter of the standard circle). Each half royal circle (pink in the following image) is tangential to four tomb symbol circles.
Then I added 8 half tomb symbol circles (one-eighth the diameter of the standard circle). Each half tomb symbol circle (green filled in the following image) is tangential to three tomb symbol circles and one half royal circle. The following image has 58 interrelated circles. Can you find them all?
How on Earth can these forms mesh the way they do? The tomb symbol just keeps on creating marvels.
What more marvelous symbol could there be to honor the memory of Jesus than the Talpiot symbol? Continued here.
Slide show and music on my main page.
-2008- X Keywords: symbol design how to draw math geometry MSN Windows Live Spaces X This post was updated on July 25, 2008.
2月11日 OMEGA IN THE "JESUS TOMB" SYMBOL
OMEGA IN THE “JESUS TOMB” SYMBOL
Here’s another surprise from the large symbol on the “Jesus Tomb” at Talpiot, Israel (aka “The Lost Tomb of Jesus”). The symbol is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
This post is a continuation of two previous posts, my January 28, 2008 post and my February 3, 2008 post. So I won’t be re-explaining some terms that I have already explained.
(Let me interject here that in this post, I am going by what I have observed in my drawings; I am not attempting mathematical proofs.)
I drew the “royal blue line” and its mirror image, both intersecting the bottom-most point of my standard circle, and tangential to the tomb symbol circle, and copied, rotated, and pasted the “royals” into each of the 20 pentagram points present in the 60-point design to make a “royal design,” as shown in the following image:
The lines converge to form an inner circle I will call a “royal circle.” The following image is made up of six royal circles placed around a seventh royal circle. It turns out that the diameter of my royal circle is approximately one-third the diameter of my standard circle, and maybe would be that exactly if it were possible to split a pixel. It’s one-third as best I can tell without re-designing my standard circle. I got the idea for arranging the circles like this from a picture of a stained glass window in a cathedral in northern Europe. Isn’t it neat the way all these circles fit together so snugly?
By rotating a wreath of six royal circles 90 degrees, I get a wreath of 12, as shown in the following image. Each royal circle intersects with its neighbor, at an interval equaling the width of the horizontal line of a pentagram inscribed in a tomb symbol circle. Thus 12 stars can be inserted point to point all around, using the foundation of a tomb symbol circle. I decided to have the pentagrams point inward – that way the tomb symbol circles are tangential to each other and don’t overlap, and the pentagram can interact with the underlying 12-point star. This Queen of Heaven diadem of 12 stars is one of my favorites.
Of course, the cathedral’s window of six circles around a seventh could have been instead an arrangement of tomb symbol circles confined by a hexagram, as shown by the yellow circles in the following image. This drawing also contains 12 royal circles which make up the 12-pointed rosette in the center, many circles which are half the diameter of a royal circle, and six additional tomb symbol circles that are not fully colored. In the image these circles mesh very neatly with the geometry of a 12-point star (two interlocking hexagrams) – the red lines. Notice for instance, how the half royal circles fit exactly into the equilateral triangle corners of the star.
Some measurements I’ve observed:
### The diameter of the tomb symbol circle is one-fourth the diameter of a standard circle and four tomb symbol circles fit precisely in a row across a standard circle. Three tomb symbol circles fit in a row across a hexagram.
### The diameter of the royal circle is one-third the diameter of a standard circle and three royal circles fit precisely in a row across a standard circle. Two royal circles fit in a row across a hexagram.
### The diameter of the half royal circle is one-sixth the diameter of a standard circle and six half royal circles fit precisely in a row across a standard circle. Five half royal circles fit in a row across a hexagram.
The tomb symbol can catalyze the transformation of a hexagram into a pentagram, or so it would seem (see my January 28, 2008 post). Can it do the reverse? Change a pentagram into a hexagram?
Can I go full circle in my wanderings? From hexagram to pentagram, through many transformations, and then back to a hexagram? The short answer is “yes.”
I got out my royal design. Next I overlaid the 40 points of “pink latticework.” After that I overlaid a 12-point star. I found there are 8 points where there is a three-way intersection among the three forms of 12-point star, “royal design,” and inner circle of “pink latticework.” Therefore, a hexagram can be derived if you have the two forms of royal design and pink latticework (both derived from the tomb symbol). By the way, each of the 8 three-way intersections lie at or about a midpoint, between a midpoint and the end point of a side of the equilateral triangle (four of which comprise the 12-point star). See next image.
The Talpiot tomb symbol would seem to be a handy device for converting a hexagram into a pentagram, and also for converting a pentagram into a hexagram.
If you have followed my wanderings in these posts, you have seen how the tomb symbol effected many transformations through time, yet now it has gone full circle back to its hexagonal beginnings. Just as in our journey through time we return to the One who is our Source. The tomb symbol holds a reassuring message for us – we are on a spiritual journey in this life, and all of us will eventually find our way safely back home. Alpha and Omega are One.
From my point of view, my mathematical meanderings have been mainly an exercise in drawing pretty pictures. The most interesting part of the process has been watching ideas pop into my head. I’ve made a lot of guesses here. I’ve had a lot of fun with this. And learned a lot. Continued here.
Slide show and music on my main page.
-2008- X Keywords: Jesus tomb Talpiot symbol design MSN Windows Live Spaces X This post was updated on May 5, 2008.
2月3日 THE SURPRISE IN THE "JESUS TOMB" SYMBOLTHE SURPRISE IN THE “JESUS TOMB” SYMBOL
The tomb symbol yields a stunning surprise!
I am continuing here with my January 28 post on the large symbol found on the Talpiot tomb in Israel (aka “The Lost Tomb of Jesus”). The symbol is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
I was able to draw the following image by manipulating the tomb symbol and its associated hexagram (6-point star) and its associated pentagram (5-point star). Oh, and I should mention, I did this using clues in the words of Jesus and Ezekiel in the Bible. More on that later.
In this image you can see an “Eye of God,” a bulging, protruding EYE BALL, not flat like so many other similar designs. Click here and then click on the image to make it full size, and then step back. It leaps off the screen at you!
I drew this after considering the mathematical relationships among the tomb symbol, a hexagram and a pentagram. See my January 28, 2008 post, “Drawing the ‘Jesus Tomb’ Symbol,” for an explanation of these relationships.
To make the “Eye,” I arranged five hexagrams within a pentagram as follows: On the pentagram, I overlaid a hexagram with its companion tomb symbol, so that the top point of the hexagram coincided with the top point of the pentagram. I repeated for each point of the pentagram. This makes a flowery design with 30 peripheral points and a central rosette of five petals (see next image). Notice that the pentagram lines (red) seem to intersect where some hexagram lines (gray) crisscross.
Next I copied the design, rotated it 90 degrees, and pasted it back on the original. I pasted again at 180 degrees and again at 270 degrees. This makes the “Eye” design with 60 peripheral points and a central rosette of 20 petals.
What is the importance of the tomb symbol in all this? Without the circle-under-angle of the tomb symbol (shown in turquoise and black-green), there would be no bulging “Eye.” The tomb symbol creates the Eye.
The tomb symbol is a powerful agent of transformation. In my January 28 post, I explain how the tomb symbol, apparently derived from a hexagon, seemingly transforms a hexagram into pentagram (click here for my graphic). The tomb symbol also transforms hexagrams-within-a-pentagram into an “Eye.” This transforming power must have seemed quite magical to the ancients who first discovered this.
During my voyage of discovery, I had the words of Jesus, “thirty, sixty, or even a hundred times” (Mark 4:8 and 20, NIV) tumbling about in my head. I had been wondering about his mathematical riddle for many months, and this week, I decided to see if I could solve the riddle in the context of the “Jesus tomb” symbol. Thinking of “thirty,” and realizing it was the product of 5 and 6, I began to experiment by combining a pentagram and a hexagram in various ways.
Well, I found a thirty point design and I found a sixty point design (as shown above), but I would not have found these without big help from the Book of Ezekiel in the Old Testament written long before the time of Jesus.
I consulted Ezekiel, chapters 1 and 10 (NIV). Ezekiel gave me the clues I needed to construct the “Eye.” Doing a careful reading, I guessed that his “cherubim” is a pentagram, with a “head” and four “wings.” I guessed that the circle “on the ground” is the circle of the tomb symbol that is low on its associated pentagram. I guessed that the “hand” under the “wings” is the five-pointed, finger-like rosette I’d get if I rotated the forms. (Without this clue of the “hand,” I would have proceeded with my initial attempt, in which I had overlaid a pentagram-with-tomb-symbol on each peripheral point of a hexagram, making a 6-fingered rosette).
But how far to rotate my five-fingered rosette with 30 outer points to get 60 points? Ezekiel gives an indispensable clue. He says the “south side” and the “east gate” (aka “threshold”?). Now if I assume that his “south side” is a point coincident with the point of a pentagram, and I assume his “east gate” is a blank space between two of the 30 peripheral points, just like a gate; then it appears that he rotates the design 90 degrees counter-clockwise, south to east. However, my design was just the reverse of his with the “north side” coincident with a pentagram point, and the particular software I used can rotate only clockwise, so I rotated from north to east. But it all works out.
I believe this process of copying, rotating, pasting, and then pasting two more times, is what Ezekiel calls “whirling wheels.” I did the whirling with my computer software, and I cannot imagine how the ancients had the incredible patience to do all this with only feather pen, ink pot, and parchment! I do plan to get more sophisticated software someday that will allow me to draw and “whirl” with greater precision (any suggestions on what I should buy?).
Now back to the words of Jesus. I got the thirty point design. I got the sixty point design. But where is the one hundred? How do I get forty additional points into my circle to make 100 points? I pondered this for a long while, getting nowhere, and finally decided that I would simply add in forty points. It would not be a circle with points equidistant from one another (at intervals of 3.6 degrees), but then again, the ancients weren’t into working with decimals.
But where to put the forty points? I flipped through Ezekiel and found a passage where he describes a decorative pattern in a temple (41:17-20 NIV). He says that each “cherubim” is flanked by a “palm tree” on each side, and this pattern goes “all around.” He also says there are palm trees alternating with cherubim. (Keep in mind the word “cherubim” is both singular and plural). Well, I asked myself if the tomb symbol of circle-under-angle looks like leaves of a palm tree hanging down over a coconut, and I decided, yes, it does. And still assuming that a “cherubim” was a pentagram, I looked at my 60-point design to see where the “trees” should go among the “cherubim.” There are 20 pentagram points, 60 points total, and 60 spaces between points. After much fussing, I decided that the 20 spaces holding the mid-points between pentagram points should remain blank, and that the “trees” should go evenly within all remaining spaces.
But how to fashion the “trees”? I found no clues in Ezekiel for this, but intuitively I did what I needed to do. I anchored the tomb symbol so the top of the angle coincided with the top-most point of my standard circle. I copied this ensemble, rotated it, pasted at 18 degrees, and repeated at 18 degree intervals (pentagram points), then rotated the entire design 3 degrees off, then copied, reversed left to right, and pasted. Well, I know you are saying, “So what? – you just stuck in 40 points to get your one hundred – that’s cheating.” But wait! Something happened when I made those points! This is what happens: the tips of the tomb symbol angles all join up, each angle nicely linked to its inverse, to form a latticework (pink lines in the image below). Rather pretty. After a while, I noticed that the latticework appears to curve backwards into the screen, and the lines converge to give the appearance of a solid circle.
Do I think that I have a clear understanding of Ezekiel? Of course not. Who would? But I am thinking that maybe I’ve guessed it right, just because the results of “Eye” and “latticework” are so astonishing to me. By the way, in this post I am just going by what I observe in my drawings – I am not attempting mathematical proofs.
Is it possible to tie the tomb symbol to Jesus through his words, “thirty, sixty, one hundred”? Was Jesus intrigued by math? Maybe. But maybe the term “thirty, sixty, one hundred” was just a common everyday saying at that time. Then again, if Jesus or his close followers were into “sacred geometry,” then finding Ezekiel’s math (if such it is) displayed so very prominently on the tomb of Jesus (if such it is) would not be entirely unexpected.
Not only does the Talpiot tomb symbol seem able to transform a hexagram into a pentagram, and able to create a mystical Eye from hexagrams-within-a-pentagram, but the tomb symbol can produce a latticework from the Eye design, a latticework that interconnects and bends inward to produce a seeming circle. Quite a powerful symbol of transformation and creativity! Reminding us of the Creator, that creator’s transformation of our daily lives, the interconnectedness of all created things, and our transformation when we transition into Eternal Life.
One more line. I found another line that I will call the “royal blue line,” that ties together the forms present in the four-colored-wheels exercise in my January 28 post. Apparently, this “royal blue line” is tangential to the tomb symbol circle (black-green in the following image), and intersects: (1) the bottom-most point of the hexagram (navy), (2) a point where the pentagram (brown) meets a line (gray) which bisects the hexagram, and (3) a point where the pentagram meets a line of the 12-point star (gray). After I completed the 100-point design, I asked myself if this “royal” line also intersects one of the 40 points of pink latticework that had completed the 100 points. Well, it seems to intersect at 39 degrees (an arc of 39 degrees centered on the center of the design); however, a little high school math tells me it misses that point by a few hundredths of a degree. The "royal blue line" has other uses (see Part 3, Part 13, Part 14 (Index)). Interesting also that the connecting ends of pink latticework seem to meet at pentagram lines. (See the following image – drawn with an application that rotates images more precisely than above, but also makes the rotated lines less distinct.)
Does the “Jesus Tomb” symbol hold even greater surprises? Continued here.
Slide show and music on my main page.
-2008- X Keywords: Jesus tomb Talpiot symbol design MSN Windows Live Spaces X This post was updated on September 30, 2008.
1月28日 DRAWING THE "JESUS TOMB" SYMBOL
DRAWING THE “JESUS TOMB” SYMBOL
What a wonder the symbol is!
The large symbol on the Talpiot tomb in Israel (aka “The Lost Tomb of Jesus”) is a stone relief sculpture of a small circle within an upside-down Y-shape. (More on the tomb here.)
I’ve found this symbol is easy to draw exactly and is easily reproduced to make proportional copies.
In the following image of the Talpiot tomb symbol, my turquoise overlay is derived from a hexagon, and has certain proportions which are consistently reproducible when using a hexagon as a template.
In the image, the tomb symbol appears to share three points (the top of the Y stem and the two ends of the arms of the Y) with the corners of a hexagon, with other relationships as follows: The diameter of the rim of the small circle is one-half the radius of the circle enclosing the hexagon. The rim of the smaller circle intersects both the center of the larger circle and the midpoint of the radius of the larger circle. My turquoise overlay defines this rim and also the angle under the arms of the upside-down Y. The lines forming this angle intersect at the midpoint of the horizontal line connecting two remaining corners of the hexagon. That intersection point is also a midpoint of the radius. The sixth and bottom-most corner of the hexagon would be barely above the center of the top of the entryway to the tomb.
My hexagonal design is easy to construct with simple tools. You need only a string and piece of chalk. This is how:
First attach your chalk to one end of your string. Anchor the other end of the string or have someone hold it in place at your designated center. Move your chalk-on-string to draw a circle with every part of the circle equidistant from the center. In a hexagon, each side of the hexagon is equal to the radius of the circle enclosing the hexagon. Therefore, you can mark off the corners, where the hexagon meets its enclosing circle, by using the same length of string you used for the radius of your circle. To find the point where the two arms of the upside-down “Y” intersect, draw lines as indicated in the image (or in the text above). Draw straight lines using a taunt string as a guide. To make the radius of the smaller circle fold your string in half twice (to make it one-fourth the length of the radius of the larger circle).
Is this the way the sculptor made the original tomb symbol? With chalk, string, chisel, and a hexagon? Who knows? It’s possible.
While my hexagon overlay fits the photo well, the fit could be better. One explanation – distortion could have been introduced in a number of ways: during my pencil/compass drawing of the hexagon, by my scanner, or by my drawing software while working with the hexagon or sizing the photo of the tomb symbol. Distortion might be inherent in the original photograph of the tomb symbol or the sculpture itself may lack absolute symmetry.
A hexagon yields other very pleasing designs, formed within it by making connecting lines. For example, the three hexagonal corners, where the “Y” shape meets the hexagon, correspond to the three points of an equilateral triangle. Also, two equal interlocking equilateral triangles form a six-pointed star (called a “hexagram”) within a hexagon.
Here is something that occurred to me as I played with my hexagon: The Talpiot tomb symbol shares at least 5 points (the 3 ends of the Y and the 2 midpoints of radii discussed above) with a six-pointed star (hexagram); 6 points, if the placement of the top of the entryway quite near the bottom-most point of the hexagon is not mere coincidence but is actually part of the design of the facade. The hexagram is often called the sign of King David. If the tomb symbol means “birth” as I hypothesized in an earlier post, and if it is linked conceptually to the hexagram by its shared points and its hexagonal derivation, then perhaps the tomb symbol means “of the lineage of David” or Son of David. I definitely was intrigued and pleased to discover hexagonal geometry in the symbol carved on what might be the Tomb of Jesus.
Of course, maybe I’m reading too much into this. Maybe the hexagon is just a ubiquitous artist’s tool, or maybe there is no hexagon at all – maybe the sculptor just drew freehand.
Drawing hint: To draw a hexagram onscreen, begin by dividing the vertical diameter of a circle into four equal quarters. This yields the two points where the horizontal lines of the hexagram cross. Onscreen, a perfect circle begins with a perfect square.
I took another look at the Talpiot tomb symbol in the context of a hexagon and hexagram. I discovered five amazing phenomena – see the next image. (Now these are merely my observations based on my drawings, and I have not attempted mathematical proofs. There are significant changes in this update, as I improve my drawing techniques.) As you read the following, think about the relationships that are defined, and how these tie together the forms of circle-under-angle, that angle, and the hexagram.
(1) Red line: I was wondering how far the tomb symbol’s small circle was from its overarching angle. So I made a line from the circle’s center perpendicular to the side of the angle (the shortest distance between them). That line is approximately the same as the diameter of the circle. A pleasing design. On a whim I extended the line and found that it intersects one peripheral point of the hexagram and also intersects a point where the interlocking equilateral triangles of the hexagram intersect. Why do all these points line up? I don’t know!
(2) Green circle: I wanted to discover more about the tomb symbol’s angle, and about the point where the “red line” perpendicularly intersects the symbol’s angle and also, the corresponding mirror-image point on the other side of the angle. I’ll call these points the “A points.” I got out my compass and it told me that each “A point” is at a distance from the topmost point of the hexagram equal to the radius of the circle enclosing the hexagram. Cool! A circle passing through the two “A points” also passes through the circumference of the symbol’s small circle and two peripheral points of the hexagram. This “green circle” is the same diameter as the hexagram’s enclosing circle.
(3) Yellow circle: What next? Well, I couldn’t resist making a test circle with the center at the top of the tomb symbol’s angle and with the circumference passing through the center of the tomb symbol’s circle. It appears to be tangential to two sides of the hexagram. Amazing!
(4) Turquoise circle: Is there more? Oh help, I found another circle. This one centered where the “red line” intersects the side of the upright equilateral triangle within the hexagram. The circumference of the circle passes through a peripheral point of the hexagram and also passes through the center of the circle enclosing the hexagram (and that latter center is also the top point on the circumference of the tomb symbol’s small circle). Gasp!
(5) Dark green circle: This “dark green circle” is half the diameter of the hexagram’s enclosing circle, has its center at a midpoint of the side of the upright equilateral triangle within the hexagram, and passes through the center of the enclosing circle and a lateral point of the hexagram. The “dark green circle” intersects many other interesting points, but most importantly, it intersects the top point of the tomb symbol angle. Far out! Maybe that’s enough for now.
The enigmatic Mason symbol with its compass and square base had inspired me to get out my compass, and when I looked for a “square,” I found that there are many lines that are 45 degrees off the vertical, which intersect two or more interesting points, and which could form diamond-shaped squares. Just which one is the most important? This is something I am contemplating. (Other than the clues in the Mason symbol, I have no idea what Masons think about geometry.)
So the tomb symbol with circle and angle appears to be linked to a hexagram in many different ways. These relationships seem almost magical. I can well understand the pleasure and excitement that the first person who discovered this must have felt.
Long before the time of Jesus, Ezekiel reported he saw four “wheels” in a vision of angels. Could these “wheels” be my green, yellow, turquoise, and dark green circles? In Ezekiel 1:15-18, he says “Each appeared to be made like a wheel intersecting a wheel,” (New International Version). Did each of his four wheels intersect the same wheel just like my four colored circles intersect the tomb symbol’s small circle? “Their rims were high and awesome,” he says. Yeah, some of my rims are very high. Fascinating. Perhaps this math is very ancient; and perhaps it was mystical, even sacred, to those who first discovered it.
And where the New Living Translation says in Ezekiel 10:10, that “each wheel had a second wheel turning crosswise within it,” and the NIV renders that as “each was like a wheel intersecting a wheel,” could the original really mean that each wheel intersected “two” others, as is the case with my circles? (Each colored circle intersects at least two other colored circles.) Where the NIV says in Ezekiel 1:16, that “. . . . all four looked alike. Each appeared to be made like a wheel intersecting a wheel,” could the original really mean that all four were alike in that each wheel intersected the same wheel? But maybe Ezekiel was just writing about angels, not angles.
And while we’re visiting the Bible, let me ask you – in John 8:6-8, what was Jesus writing in the dirt? He could have conveyed words orally – so was he drawing? Was he drawing circles? Was he into sacred geometry?
One more image: I had to ask myself if a five-pointed star (pentagram) can be derived from the tomb symbol and its companion hexagram. It would seem that the lines of the pentagram intersect or are very close to the points where the “yellow circle” meets the “green circle,” and where the “yellow circle” meets the “dark green circle.” Using these points, you can draw a fairly decent pentagram.
My conclusion is that the relative proportions and relative arrangement of the circle and angle in the tomb symbol may be a shorthand way of signifying a broad array of geometrical wonders.
Maybe the symbol on the Talpiot tomb is there to remind us of the Eternal One who is the Great Designer of all those wonderful, and sometimes inexplicable, geometrical relationships; and to remind us that if there is such geometric beauty and order inherent in the Universe, then maybe, despite everything, there is hope. Continued here.
Slide show, music, and folders on my main page.
-2008- X Keywords: Jesus tomb Talpiot symbol design MSN Windows Live Spaces X This post was updated on May 19, 2009.
1月14日 THOSE MERCURY LIGHT BULBS
I almost bought one of those compact fluorescent light bulbs.
That had been my intention – to buy one of those new-fangled compact fluorescent light bulbs. You know – the new energy-saving light bulbs we are all supposed to buy to save energy, save the environment, slow global warming, save money, etc., etc. We are all supposed to jump on the bandwagon. Media and environmental groups urge us to buy the new-fangled light bulbs that are “equivalent” to a 100-watt incandescent bulb but use less electricity. We are supposed to go for this like a bunch of lemmings rushing to the sea.
Well, I was standing there in the grocery store. I read the front of the packaging. I read the back of the packaging. I read the warning in very, very small print that says, “Contains mercury. Dispose of in accordance with local, state or federal laws.” Contains mercury???!!!!
Mercury? As in mercury the hazardous chemical? As in mercury in my tuna fish, so I can only eat one serving of tuna a week? (calculate your dose here). Mercury? As in pollution causing horrible health effects?
Am I afraid to bring mercury into my home? Well, no. I’m sure they have it figured out so the mercury would stay in the light bulb and not leak out into my home and into the air I breathe. (Almost sure.)
As I stood there in the store, I looked down and saw a little warning notice on the shelf telling me I should phone the local county office for instructions on how to dispose of mercury light bulbs. I definitely had second thoughts about buying one. How would I dispose of it? I couldn’t just throw it into the trash can. Wouldn’t that be a violation of some law?
I rather doubted I could even find out when the hazardous waste day is in this county. I’ve tried before. I call up and they say, “We haven’t decided yet when the day is; just watch the newspaper.” Well, I don’t get the paper every day.
I suspect that most people who buy the new-fangled light bulbs won’t even bother to read the back of the packaging and won’t know about the mercury in the bulbs. Even if they read it, will they remember to “dispose of it in accordance with the law” when the bulb finally burns out? Will they know how to do it? Or will the bulb just get tossed in the regular trash?
If your average consumer can’t or won’t deal with proper disposal, aren’t these light bulbs just creating another environmental problem?
I wonder where the mercury comes from. Does the light bulb manufacturer in China (where this is outsourced, according to the packaging) actually spend money to refine mercury for the express purpose of putting it into the bulbs, or does the manufacturer process a waste stream containing mercury pollution and funnel that mercury into bulb manufacturing? Does the manufacturer solve an industrial hazardous waste pollution problem by creating a municipal hazardous waste pollution problem? Now this mercury pollution problem is in the laps of every county and every municipality in the US!
What happens to the light bulbs when they get into a municipal landfill by mistake? (And I have to believe that most of these bulbs will not get disposed of properly.) Do the bulldozers plowing the garbage in the landfill crush the light bulbs, and when they break, is the mercury released, contaminating the environment? In an incinerator, does the mercury go straight up the smoke stack into the atmosphere?
Can these mercury light bulbs actually be safely disposed of and isolated indefinitely from the environment or is that just a fiction? Should we be creating thousands of hazardous waste garbage piles like so many pimples spread across the face of our Planet, or should we avoid creating hazardous waste in the first place? Should any company even be manufacturing these hazardous mercury light bulbs that are obviously harmful to the environment in the aggregate. Shouldn’t we be trying to live simply and live in harmony with our Planet instead?
As for recycling these mercury light bulbs – I have no idea if people will be motivated to do that. Where are the incentives? And how much mercury is released to the environment during the recycling process? I’ve looked for information online on recycling. Here’s the recycling Web site for the dozen or more companies involved in manufacture of these bulbs – I can’t say it helped me much.
I do wonder about the incredible cynicism that would allow a company to produce light bulbs with mercury inside, and pass this off as the solution to the problem of global warming.
What’s my solution? Well, I don’t need to have 100-watt bulbs or 100-watt equivalents in my house. In fact, I prefer softer light. I don’t like glare. Also, I don’t need to see every wrinkle when I look in the mirror (heh, heh). So I don’t buy high wattage bulbs – I haven’t in years. I’ll save energy by buying regular 40-watt incandescent light bulbs. Furthermore, I’m smart enough to turn off lights when I’m not using them. I use one or two lights at a time. I don’t pay the electric company any more than I need to. I’m quite capable of practicing conservation without some new-fangled mercury light bulb.
I’m not like my neighbors who have their whole house lit up with powerful outdoor floodlights, and each and every window blazing with light from within, bright enough to light up the surrounding countryside for hundreds of feet in every direction.
It occurred to me that if enough people are sucked into this new-fangled light bulb thing, manufacturers might just stop making the regular incandescent light bulbs. Greenpeace would like to ban incandescents. So I did a quick calculation and figured out how many light bulbs I would need to keep my hallway lit for the remainder of my life. Then I bought 32 of the regular 40-watt incandescent light bulbs. Am I hoarding regular light bulbs? Yes.
The world may be ending from climate change but I am not about to be stampeded into buying mercury light bulbs.
Slide show and music on my main page.
-2008-
X Keywords: mercury light bulbs MSN Windows Live Spaces X
12月31日 THE LITTLE BOY WHO GOT OUT[Main page song is “Virtual Reality.”]
(This story is based on something that really happened.)
This story probably never made the news, because after all, not much happened, except that in the end, a crowd of people had a revelation.
One lazy summer day, a long, long time ago, I was strolling along the outdoors sidewalk at a strip mall. I noticed a crowd of people had gathered, about two dozen people, standing in a circle, looking at something in the middle of the circle. I wondered what they were looking at, and I worked my way inside the crowd.
There in the center was a little boy about two or three years old, crying hysterically, caught between two of the pipe-pillars that held up the overhanging roof of the mall. The pillars were thick metal pipes, each maybe about four or six inches wide.
The little boy was trapped there, bent over, but still standing, with his head on one side of the pillars, his neck caught between them, and the rest of his body on the other side. He had his arms wrapped around the pillars to hold himself up.
He could not stop crying, probably frightened more by the throng of staring and jabbering adults than by his predicament. Some of them were trying to wiggle him free.
Seemingly, he could not get his head through the pillars. He could not free himself. He just kept on crying.
One of the men there decided to take matters into his own hands.
He shouted to the crowd, “We have to knock these pillars down.”
Then he began to pound on the pipe-pillars as hard as he could with his fists. After a few blows he would take a pillar in both hands and try to shake it, and then go back to pounding with his fists.
As the man pounded the pillars, the little boy intensified his cries. He could hear the sound of pounding above him. The noise scared him.
The pillars were attached to the roof with gigantic bolts. The pillars, bolts, and roof were doubtless capable of withstanding a hurricane. Not surprisingly, the man’s pounding on the metal pipe-pillars was futile, and the pillars did not fall down.
If they had fallen or if the roof had fallen, people in the crowd might have been injured. The little boy might have been injured.
At the time, I thought this guy was just your typical swaggering macho-type with a need to play the hero, but now looking back, I think he might have been the little boy’s father, frantically pounding at the pillars, overcome by fear and desperation.
“We have to try to bend the pillars,” another man shouted, and he began pulling on a pillar, straining with all his might.
Other men joined in and they tried to force the two pipe-pillars apart.
Evidently, these were men of action, and they were doing what came naturally. They didn’t waste time talking to each other or planning.
Did they wonder, “How did the little boy get stuck here to begin with? Did this little boy bend the pillars?” No, they didn’t ask these questions. They just kept struggling to bend the pillars.
Of course, the pillars would not bend at all. They were made of thick metal.
Somebody else shouted, “We have to cut down the pillars.”
By then, lots of people in the crowd were shouting advice.
I wondered about their rescue attempts but I didn’t have a clue how to get him out or what to tell his would-be rescuers. These well-meaning people could not get his head free of the pipe-pillars, no matter how much they tried.
Finally somebody shouted, “Call the police.”
Keep in mind that people didn’t carry cell phones back then. But apparently, someone went into one of the nearby stores and made the call, because after a while a police car came.
The policeman didn’t bring any equipment to cut down the pillars. He had a clipboard with some paper and he stood there and wrote on the paper. He looked at the crowd. He looked up at the bolts at the tops of the pillars. He looked at the little boy. But the policeman didn’t go over to him.
Perhaps the policeman was thinking to himself, “I don’t have a clue. Maybe I should call for a fire truck and ambulance.” But no one knew what he was thinking because he didn’t say anything to anyone.
After a few more minutes of this, a woman came forward and approached the little boy. She seemed very calm, very much in possession of herself. I don’t think she was his mother – I hadn’t noticed her earlier. Also, she seemed a bit too old to be the mother of such a young child. That’s the way it seemed to me way back then, anyway.
She went around to the little boy’s head and knelt down in front of him. She whispered something to him so low that none of us could hear it. The little boy continued to weep, but now it was just a small whimper and not a wail.
He put his little right hand between the pillars and into her waiting hand.
She gently grasped his hand and gently drew his arm through the pillars towards her. Then his right shoulder went between the pillars. Then he put his right leg between the pillars. Then his skinny chest went between the pillars. His skinny little hips were a tight fit, but as she encouraged him with a soft voice (oh, so soft !!!), the little boy managed to slide his hips between the pillars, and then . . . . he was free!
How had he gotten himself trapped?
The little boy had slid all of himself between the pillars – except his head. Then for some reason, maybe because he became upset by the crowd, he was unable to figure out how to reverse the process and get out. He couldn’t get out by pulling his head through, because his head was too big to fit through. Because he was so young, his head was still wider than the narrowest width of his hips.
The crowd dispersed. The show was over. But I suspect that all of them were as awed as I was by that gentle woman with her wise ways.
The moral of the story
When confronted with life’s puzzles and quandaries, or entrapped in one of life’s dreadful predicaments, we have a choice of two paths:
(1) We can shout, pound, use force, and struggle to move an inherently immovable object, or
(2) We can opt for a better path that involves calm, intelligent, logical analysis; understanding of root causes; and dealing with others in the gentle, caring, soft-spoken, civilized way we would like them to deal with us.
We can treat ourselves gently, too.
Slide show and music on my main page.
-2007-
X Keywords: little boy who got out MSN Windows Live Spaces X
12月17日 THIS WAR HAS GOT TO STOP
POEM: THIS WAR HAS GOT TO STOP
I always knew the war was wrong. I’m glad I knew it all along.
In boardrooms, planned in secrecy, It’s now a disaster for all to see. The oil they seek to liberate Will make them rich and make them great. The bill for this venture will be paid By the taxpayers that they raid.
Think of the soldiers maimed and killed. Think of their dreams now unfulfilled. Our soldiers’ safety needs to be Our number one priority.
The public was so unaware – They didn’t know and didn’t care. “Weapons of mass destruction” they feared. They went along like sheep to be sheared. They trusted in their Uncle Sam. They didn’t learn from Vietnam.
I find it really hard to accept, That this all happened while Congress slept. But grabbing oil is still the game. This tragedy will be their fame.
Your private life’s an open book. Big Brother now can take a look.
To torture suspects is so vile, Yet our nation slumbers all the while.
And who will mourn uncounted dead, Or feed the refugees who’ve fled? Apocalypse has come at last, As factions feud with hate so vast.
The Prince of Peace will come to reign When we are just; free of this stain. When we have leaders who don’t mislead, But reflect our values in word and deed.
Don’t you know this war’s in error – An injustice that breeds more terror!
*******
There is a marvelous op-ed article by Walter Cronkite (the former long-time anchor for CBS Evening News) and David Krieger, December 4, 2007, that you might like to read, “Our Troops Must Leave Iraq.” I like it because they say we should “turn Iraqi oil over to Iraqis.”
Slide show and music on my main page.
-2007-
X Keywords: war peace Iraq Iraqi oil MSN Windows Live Spaces X
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